Balotra Mein Eid-ul-Adha 2025 Aqeedat Aman ke Mahol Mein Manayi Gayi
Report: M Farooq Sumro
Balotra, June 7, 2025 – Is saal Balotra aur uske ird-gird ke ilaqon mein Eid-ul-Adha ka tyohar riwayati josh aur aman o bhai-chare ke mahol mein manaya gaya. Is mauqe ne ilaqe ki mazboot sampradayik hum-ahangi ko ujagar kiya.
Subah 8:30 baje, Moongda Road par waqai Mohammadan Ground mein Eid ki namaz shuru hui. Saikron musalman Eid-ul-Adha ki ijtemai namaz ke liye jama hue, jiski imamat Jama Masjid ke Khatib aur Imam, Maulana Faizan Raza Manjri ne ki. Poora mahol taqaddus aur ehtram se bharpoor tha jab namaziyon ne apni duayen pesh keen.
Namaz ke baad, Hindustan ki taraqqi, khushhali, aman aur hum-ahangi ke liye khaas duayen mangi gayeen, jisne Muslim qaum mein qaumi yakjehti aur apnayat ke mazboot ehsas ko numayan kiya. Ijtemai duayon ne qaum ki bhalai ke liye mushtarka azm ko ujagar kiya aur mukhtalif samaj mein sampradayik hum-ahangi ki ahmiyat ko numayan kiya.
Bhai-chara aur Sampradayik Saanjha Virasat
Yeh jashn mazhabi pehlu se aage badh kar sampradayik ekjuti ka ek shandaar muzahira tha. Muslim biradari ke buzurg afraad, naujawan aur bachchon ke saath, ek doosre se gale mile, mubarakbad aur nek khwahishen pesh keen. Pyar aur bhai-chare ka yeh dilchasp manzar Balotra ke mazboot سماجی taney baney ki akasi karta hai. Is tyohar ne bahami talluqat ko mazboot karne aur biradari ke andar aur bahar dosti ke rishton ko pukhta karne ke liye ek platform faraham kiya.
Khaney aur Tohfon ka Tabadla
Tyohar ka josh namaz ke maidano se aage badh gaya. Gharon mein riwayati pakwano ki khushboo phaili hui thi, jo nihayat ehtiyat se taiyar kiye gaye the. Khandan jashn-e-tyohar ke khano ke liye jama hue, khushi banttey aur rishton ko mazboot karte rahe. Sakhawat ka jazba numayan tha, kai logon ne bagair kisi mazhabi imtiyaz ke padosiyon aur doston ko mithaiyan aur tohfe taqseem kiye. Taqseem ka yeh amal jashnon ki shamiliyat aur samaji jazbey ko numayan karta hai.
Qurbani aur Hamdardi ke Aqdar
Zaati jashnon ke alawa, Eid-ul-Adha ne Islam ke markazi usoolon, qurbani aur hamdardi ke aqdar par gaur karne ka mauqa bhi faraham kiya. Qurbani ka amal, jo Eid-ul-Adha ka ek aham rasm hai, ek bade maqsad ke liye qurbani dene aur zaruratmand logon ke saath bantne ki azm ki alamat hai. Be-gharz inaayat ka yeh jazba biradari ke kam nasib afraad mein gosht ki taqseem mein wazeh tha. Taqseem ke amal ne is baat ko yaqeeni banaya ke tyohar ki barkatein har kisi tak pahunche, aur shamiliyat aur samaji zimmedari ke jazbe ko mazeed mazboot kiya.
Aman aur Hum-Ahangi ka Pegham
Balotra mein aman-o-amaan aur hum-ahangi ke sath manaye gaye jashn ilaqe mein mazboot sampradayik talluqat ka ek mazboot saboot hain. Is mauqe ne mukhtalif samaj mein mazhabi rawadari, bahami ehtram aur mil jul kar rehne ki ahmiyat ki ek pur-asar yaad dilayi. Tyohar ka pur-aman aur shamiliyati tareeqe se ikhtitam, doosri biradariyon aur ilaqon ke liye ek misali misal hai, jo ek kasir-ul-qaumi mulk mein pur-aman co-existence aur mushtarka jashn ki imkanat ko darshata hai. Ekjuti aur bhai-chare ka shandaar muzahira Balotra mein sampradayik hum-ahangi ki mazbooti ko numayan karta hai aur poore mulk mein interfaith talluqat ke liye ek musbat misal qayam karta hai. Balotra mein Eid-ul-Adha ka kamyab jashn sirf ek mazhabi tehwar nahi; yeh Bharat ki ghani saqafati tanawwu aur mukhtalif samajo ke darmiyan pur-aman co-existence ki ek shandaar alamat hai.
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